Tuesday, April 20, 2010

Northern Ireland: A Brief History


A great site for the History of the Conflict in Northern Ireland click HERE.

This week I decided to further explore the background and political context of Breakfast on Pluto. I will be discussing brief history of Northern Ireland; and specifically The Troubles. The history of Northern Ireland can be traced back to the 17th Century (When Ireland was essentially a British colony). During this period the English succeeded in putting down a number of rebellions (most notably The Battle of Boyne). After this ,much of the land in the northern part of the island was colonized by Scottish and British Protestants...this setting it apart from the rest of the Island (being predominately Catholic).

During the 1800s the North and South began to experience numerous differences. In the North, industrialization and manufacturing flourished. In the South, however, there was a great inequality in the distribution of land, wealth and resources. Anglican Protestants owned and managed much of the land. There was a low standard of living for Irish Catholics. Catholics had many grievances including not having the right to vote, own land, get an education as well as hold office. These horrible civil rights were due to the Penal Laws. It was during this time a template was set for a long history (a continuation) of animosity and violence between the Irish, Anglo-Irish and British. The mistreatment of Catholics has been an ancient wound for the Irish. So much so that and Catholicism and Protestantism have become a center for a struggle to find identity. For example, Roman Catholicism has become synonymous with what it is to be Irish, subsequently Protestantism is to being British or Anglo-Irsh. The clash between religions is not so much a war between religion, but more so identity.

This suppression of not just the Catholic faith, but of native born Irish that still is an underlining importance to the tensions and conflict of today. The Republicans as well as the Unionists are predominately Catholic because it seems that particular religion has become somewhat part of an identity of being "Irish". The same goes for the scottish, british descended Anglo-Irish and Protestantism. Therefore, when looking deeper behind the original labeling of religious majorities who battle for territory, a war over identity and ownership rights can be seen laying beneath.

Before the Act of Union (1801), Ireland had been in a personal union with Great Britain. The British had essentially colonized Ireland and exploited it for the expansion of its empire. After subduing yet another Irish uprising, the British and Irish parliaments passed the Act of Union, which officially made Ireland a part of the United Kingdom. This really did nothing in appeasing what the Irish had been fighting for for centuries: Independence. It did, however, give Ireland more rights within the Union and later Catholics were given more civil rights (Catholic Emancipation 1840).




There is a division between and with expressions of two political groups: Republicans and Loyalists. To fully understand the conflict and tension in Northern Ireland, one must journey down what would seem to be a an enormously long timeline. A good starting point for considering the history would be shortly after WWII ended.

After WWII, Northern Ireland remained apart of the United Kingdom and did not follow The Republic of Ireland in independence. This is primarily due to the large population of Anglo-Irish that still feel ties to Great Britain. Aside from the long turbulent history of Ireland and the United Kingdom, this creation of a separate N. Ireland only fueled ancient wounds (as well as creating new problems) and made tensions escalate (Troubles p.1).

Like previously stated, Northern Ireland is essentially made up of two communities. The nationalist community consists of people who are more loyal to Ireland, desire a "United Ireland" (where N. Ireland secedes from the United Kingdom), and are predominately Roman Catholic and Republicans. The unionist community consists of people who feel a certain loyalty or connection to the United Kingdom and therefore wish to remain a part of it. This group has many Anglo-Irish Protestants and Loyalists. The tensions between these two groups escalated in a period called The Troubles.

The Troubles lasted primarily between the late 1960's and 1998. During this time, reoccurring acts of intense violence sparked between the loyalists and unionists. Over three decades, around 3,200 people were killed. Much of the violence was incurred by paramilitary group campaigns, such as the Provisional Irish Republican Army (IRA) 1996-1997. The IRA intended to "rid" Ireland of British rule and unify Ireland into one state (Troubles 2).



A key event to the escalation of The Troubles was Bloody Sunday. Bloody Sunday took place on January 30, 1972 in Derry Ireland. During a Northern Ireland Civil Rights Association march, 27 civil rights protestors were shot by the British military. This was important because it was seen by a national and international media. For over thirty years, the IRA carried out numerous paramilitary campaigns in the name of unifying the entire Island. This is due to the belief that the entire Island belongs to what they consider to be a "United Ireland". The heated conflict lasted until 1998, when an uneasy treaty was signed: the Belfast Agreement or "Good Friday Agreement". This agreement solidified N. Ireland as a part of the UK. Much happened constitutionally in both Irelands and England that helped to ease tension.

One of the most important things is that people who are born in Northern Ireland automatically have dual citizenship with Ireland and the UK (or can choose one or the other). The clash between Catholics and Protestants is not merely a battle over religion but rather one of identity. Identity is an issue that still prominent in Northern Ireland today. Despite the cease fires and the disbanding of the IRA (in 2005), political and ethnic tensions still can run high To this day opinions are split as to how the IRA is perceived. To some they are terrorists and to others they are freedom fighters. Even though tensions still are high in Northern Ireland there is hope that a lasting peace as been planted and will grow stronger.


5 comments:

  1. Nathan,

    You did an excellent job describing the historical references from the book. I did a bit of research on my own but you certainly seem to have a deep understanding of the history of Ireland. The Youtube video that you posted about Bloody Sunday, portrays a good picture of what went happened on that day in history. I’ll be honest, prior to this class I had very little knowledge that any of this was still going on, especially still in the 90s. I was unaware that Catholics were unable to vote! I like when you said,

    “The mistreatment of Catholics has been an ancient wound for the Irish. So much so that and Catholicism and Protestantism have become a center for a struggle to find identity. For example, Roman Catholicism has become synonymous with what it is to be Irish, subsequently Protestantism is to being British or Anglo-Irsh. The clash between religions is not so much a war between religion, but more so identity.”

    I think you raise a really good point here by saying that this has been more of an identity crisis than anything. In relation to the novel, that after knowing all of this history about Ireland, it’s easy to make connections to some of the roles within the novel. There are definitely a lot of conflicts we see with Character vs. Society but there is also a lot of conflict we see with Character vs. Self. Pussy clearly is overcome with identity issues and feels unfulfilled with her/his role in the world. S/he doesn’t know how to feel whole. This theme of Identity crisis is portrayed through Tran sexuality and gender roles in society.

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  2. I think what makes comprehending the religious/cultural issues of North vs. South is that my own understanding of identity gets in the way. I am Irish. I am also Protestant. Now, I get identifying myself as much isn't the same as the issues that have plagued Ireland since the 1600s, but what exactly does that mean for Irish Protestants? You said " For example, Roman Catholicism has become synonymous with what it is to be Irish, subsequently Protestantism is to being British or Anglo-Irish. The clash between religions is not so much a war between religion, but more so identity." Why is it so hard to find resources on the conflict and discrimination of Irish-Protestants? Not to minimize the horror and destruction of a group of people. The conflict of Ireland/Northern Ireland/Brittian is much like the conflict between Isreal and Palestine.

    So much more than religion is at stake- culture, property rights, identity. Most history depicts Palestinians as awful, extremists terrorizing Isrealiates but the certainly isn't the case.

    Anyway, I much appreciated your explaination of Irish History. Each week I try and google a bit on my own, but for whatever reason I just don't absorb it as I should. Would have been nice to have all this information before reading Breakfast on Pluto!!!

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  3. Nathan,

    AWESOME. I can't help it. I love Irish history and seeing you lay it out here on the line for everyone makes me a little giddy inside. It certainly is nice to know that you took such a careful interest in what was here for you. Also I made the comment on Dreamer's blog but I have to commend your commentary on the gang development of L.A. in comparison to that of Ireland. There are a lot more similarities between the United States and other countries than many people honestly pay attention to.

    " Identity is an issue that still prominent in Northern Ireland today." Oh my goodness, I can't think of perhaps a greater understatement than this one. I'm sure you understand what I mean by that. After all not only do Irish citizens have to deal with personal identity, but then to have religious, political, state, cultural, and economic identity all dropped on top of them as well is crazy. In fact I'm pretty sure that this right here is the biggest point to make in conjunction with the reading. For someone who is constantly comparing herself to an actress and wanting to play different roles identity is a critical portion of that character. Anyway I think I'm rambling... here's to more from you!

    WS

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  4. Hey Nathan,

    I was really excited to see that you devoted your blog this week to a discussion on Northern Irish history. This week I did my online artifact on violence in Northern Ireland, specifically during the Troubles, so I did a LOT of research into Irish political history and believe myself to have quite an extensive understanding of Irelands political/religious history. Having said that, my knowledge of Irish history is limited to the nineteenth century, so needless to say I was thrilled to see that you went even farther back in time than I had done to give a much fuller understanding of Irish history.

    I love the point that you make about the fight between the Catholics and the Protestants being more about identity that it was religion, “The mistreatment of Catholics has been an ancient wound for the Irish. So much so that and Catholicism and Protestantism have become a center for a struggle to find identity.” The injustice that the Catholics experienced especially when in regards to allocation of housing, jobs, franchise, gerrymandering by local councils, and the right to vote in Northern Ireland really emphasized the inequalities that the Catholics suffered when compared to the Protestants. This disregard for Catholics in regard to not only their religion, but also to their rights as citizens of their own country really shows how more than anything the Catholics were just fighting for their rightful place, to stand up next to their neighbors as equals.

    I also wanted to give you props for the videos they were really cool.

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  5. Nathan,

    Great job on the history of Ireland; very thorough. I know I think I talk about it every darn week, but I think the whole identity thing is an issue for me too. I was so excited to see the pictures of the flags on your blog this week. I’m assuming the second flag is that of Northern Ireland? I found it really interesting because it has the picture of the red hand of Ulster on it which is also found on my family’s crest or coat of armor, I’m assuming since they are from Northern Ireland.

    I thought that you made some great points, once again, about the issues of ownership and identity. You stated,

    “Therefore, when looking deeper behind the original labeling of religious majorities who battle for territory, a war over identity and ownership rights can be seen lying beneath.”

    It truly just amazes me how many issues or problems stem from people’s issues and inability to simply be tolerant of differences without having to worry about “Who is right?” Or “Which religion is correct?” Honestly, unless you’ve truly been able to have a face to face, recorded conversation with God…how the heck would you know that your religion is right and mine is not?? This argument has just never made sense to me.

    Anyway, like you stated, I think so much more of the issues lay in the fact that people NEED to identify with something, someone, or a group. We are social beings that form packs and want to belong, just like so many other animals in this world. So people’s feelings for needing to belong and protecting their identity can become a tense situation.

    Even while reading Drea’s comments, no offense Drea, I found myself feeling frustrated because I’m biased as a recovering Irish-Catholic and I was thinking…why would anyone feel sorry for the Protestants? They were the one’s who caused this? England has always been an Empire sticking their nose in other country’s business and taking over. Then having to check myself about my feelings and how ridiculous and unfounded they are…I did some research. I found a website that talks more about Protestants and Catholics in Ireland during the “troubles”. In addition, I found a you tube video that I think is pretty powerful and explained things I’ve never heard about. In addition, I read about the concerns of the “Thirty years war” in Europe as partly being responsible for the
    mounting tensions in Ireland at the time. All very interesting. Great post.

    http://prorev.com/irish.htm

    http://www.youtube.com/user/PurpleRed36

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